Desvendando o significado antropológico-existencial das proposições transcendentais
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Palavras-chave

Proposições transcendentais
Experiências autoconscientes
Autocompreensão

Como Citar

Pereira, R. H. de S. (2023). Desvendando o significado antropológico-existencial das proposições transcendentais. Kant E-Prints, 18(00), 50–63. https://doi.org/10.20396/kant.v18i00.8673772

Resumo

Kant nomeia suas proposições transcendentais como “princípios” em vez de “teoremas” matemáticos porque elas teriam a propriedade bastante peculiar de “tornar possível sua base de prova” (Beweisgrund), a saber, a experiência. Este artigo apresenta uma leitura original. É importante ressaltar que esta proposta não entra em conflito com leituras estabelecidas, uma vez que não aborda o foco central da primeira Crítica de Kant – examinar a possibilidade de cognição (Erkenntnis). A ênfase está no sentido antropológico contido na questão-chave de Kant: “O que é o homem?” A proposta sugere que a “experiência possível” pode ser entendida antropologicamente como a possibilidade de nos compreendermos como seres humanos. Nossa compreensão de nós mesmos dispensa conceitos feitos a priori, como os matemáticos e os formais. Em contraste, sem categorias (e, portanto, sem proposições transcendentais), não podemos compreender-nos como habitantes de um mundo de objetos e eventos persistentes que interagem causalmente no espaço e no tempo. De acordo com esta interpretação, uma “proposição sintética a priori”, na visão de Kant, é aquela cuja verdade depende do mundo, e não de relações conceituais. No entanto, é a priori num sentido bastante específico – é essencial para a nossa compreensão como seres humanos.

https://doi.org/10.20396/kant.v18i00.8673772
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Copyright (c) 2023 Roberto Horácio de Sá Pereira

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