Resumo
Adaequatio rei et intellectus is a subject that when attentively ap proached proves to be an indirect question. In order to justify itself, the mind becomes an inquiring "authority" in search of truth. If, going beyond every skeptical temptation, we affirm that there is a possible adaequatio between the human faculty of cognition and the external world, we are confronted with the fact that adaequatio is an oblique process rather than an open relationship.
Referências
Billing, M. (1989). Arguing and Thinking. (Cambridge, Cambridge University Press).
Dascal, M. (ed.) (1985). Dialogue: An Interdisciplinary Approach. (Amsterdam, J. Benjamins).
Dascal, M. (1990). "La arrogancia de la Razón" Isegoria 2: 75-103.
Dascal, M. (1991). Cultural Relativism and Philosophy. (Leiden, Brill).
Gil, F. (ed.) (1990). Controvérsias Científicas e Filosóficas. (Lisboa, Fragmentos).
Kant, I. (1970). Critique of Pure Reason. Trans. Norman Kemp Smith. (London, Macmillan).
Kuhn, T. S. (1970). The Structure of Scientific Revolutions. (Second Edition). (Chicago, The University of Chicago Press).
Meyer, M. (1986). From Logic to Rhetoric. (Amsterdam, J. Benjamins). (ed.) (1988). Questions and Questioning. (Berlin, De Gruyter).
Smith, N.K. (1979). A Commentary to Kant's 'Critique of Pure Reason'. (London, Macmillan).
Este trabalho está licenciado sob uma licença Creative Commons Attribution 4.0 International License.
Copyright (c) 1993 Manuscrito: Revista Internacional de Filosofia