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O artigo analisa dois aspectos da "doutrina feminista da objetividade" de Donna Haraway. Primeiro, argumento que Haraway propõe uma "política de diferença" que acaba negando a possibilidade de identificação das próprias diferenças (entre mulheres). Segundo, argumento que a democratização do conhecimento científico e feminista torna-se muito difícil se a "tradução", proposta por Haraway, ocorrer unidirecionalmente (apenas da rua para a academia), somente em uma língua (inglês) e linguagem (a acadêmica).
Abstract
The article analyses two aspects of Donna Haraway's "feminist doctrine of objectivity." First, I argue that Haraway's "politics of difference" ends up negating the possibility for the identification of differences (among women). Secondly, I argue that the democratization of scientific and feminist knowledge becomes very difficult if "translation" is unidirectional (only from the street to academia), only in one idiom (English) and language (academic).
Referências
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