Palavras-chave
Como Citar
Resumo
RESUMO
Neste artigo, práticas acadêmicas dos anos 80 em torno da desconstrução são postas sob a perspectiva das teorias construcionistas e da cultura que caracterizam as concepções ocidentais. Ambas - construcionismo e desconstrução - são colocadas sob a perspectiva das concepções melanésias. Estas, sem as premissas construcionistas, exemplificam certos modos duais, mas não binários, de simbolizações e relações.
Abstract
Academic deconstructive pratices are here considered through the perspective of theories that consider society and culture as construction, characteristic of occidental conceptions. Then construction and decontruction are here considered from the vantage point ofmelanesian conceptions. Without premisses of construction these conceptions are examples of dual – not binary - ways of symbols and relations.
Referências
"The cultural construction of sexuality". ORTNER, S.B. e WHITEHEAD, H. (eds.) Sexual Meanings. The Cultural Construction of Gender and Sexuality. Cambridge, Cambridge University Press, 1981
ALCOFF, L. Cultural feminism versus post-structuralism: the identy crisis in feminist theory. Signs, nº 13, 1988.
BATTAGLlA, D. Punishing the yams: leadership and gender ambivalence on Sabarl. In: GODELlER, M. and STRATHERN, M. (eds.) Big Men and Great Men. Personifications of Power in Melanesia. Cambridge, Cambridge University Press, 1991
BIERSACK, A. Ginger gardens for the ginger woman: rites and passages in a Melanesian society. Mal/, N.S., n° 17, 1982.
BUCKLEY, T. e GOTTLlEB, A. Blood Magic. The Anthropology of Menstruation. Berkeley & Los Angeles, University of Califomia Press, 1988.
CAPLAN, P. (ed.) The Cultural Construction of Sexuality. London, Tavistock, 1987
CLIFFORD, I. e MARCUS, G.E. (eds.) Writing Culture: The Poetics and Politics of Ethnography. Berkeley & Los Angeles, University of California Press, 1986.
FISHER, M.M.J; MARCUS, G. and TYLER, S.A. Rcsponse to Sangren, "Rhetoric and the authority of anthropology". Current Antropology, nº 29, 1988, pp.425-6
GEERTZ, C. The interpretation of Cultures. New York, Basic Books, 1973; BOON, J.A. Other Tribes, Other Scribes. Symbolic Anthropology in the Corporative Study of Cultures, Histories. Religious, and Texts. Cambridge, Cambridge University Press, 1982.
GIDDENS, A.The Constitution of Society)'. Oxford, Polity Press, 1984, p.334.
GILLlSON, G. Incest and the atom of kinship: the role of the mother's brother in a NeV Guinea Highlands society. EI/IOS, n° 15, 1987
GILLISON, G. The flute myth and the law of equivalence: origins of a principIe of exchange. In: GODELlER, M. and STRATHERN, M. (eds.) Op.cit.
HARAWAY, D. Situated knowledges: the science question in feminism as a site of discourse on the privilege of partial perspective. Feminist Studies. 14, 1988, pp.575–99
HARDING, S. The instability of the analytical categories of feminist theory. Signs: Journal of Women Culture and Society, n° 11, 1986.
HARRISON, S. Concepts of the person in Avatip religious thought. Mall (N.S.), n° 20, 1985
JORDANOVA, L. Natural facts: a historical perspcctive on science and sexuality. In: MaCORMACK, C. and STRATHERN, M. (eds.) Nature, Culture and Gender. Cambridge, Cambridge University Press, 1980.
KIRBY, V. Capitalizing difference: feminism and anthropology. Australian Feminist Studies, n° 9,1989, p.7.
MARTIN, E. The Woman in the Body. A Cultural Analisys of Reproduction. Boston, Beacon Press, 1987, p.197.
MERLAN, Francesca. Aspects of Ritual and Gender Relations in Aborigina] Australia. Seminar Paper, Australian National University, dezembro de 1986.
MOI, T. Sexual/Textual Politics: Feminist Literary Theory. London, Routledge, 1985, p.39.
MOORE, H. Feminism and Anthropology. Oxford, Polity Press, 1988.
MOSKO, M. Conception, de-conception and social structure in Bush Mekeo culture. Mankind, Special Issue. JORGENSEN, D. (ed.) Concepts of Conception: procreation ideologies in Papua New Ginea, 1983.
MUNN, N.D. The Fame of Gawa. A Symbolic Study of Value Transformationm in a Massin (Papua New Guinea) Society. Cambridge, Cambridge University Press, 1986.
Quadripartite Structure. Categories. Relations and Homologies in Bush Mekeo culture. Cambridge, Cambridge University Press, 1985
RABINOW, P. Response to Sangren, "Rhetoric and the authority of Anthropology". Current Anthropology, n° 29, 1988, pp.429-30.
Reproducing the Future. Anthropology, Kinship and the new Reproductive Technologies. New York, Routledge, 1992, capo IV, pp.64-90.
SANGREN, S.P. Rhetoric and thc authority of cthnoghrafy: "post modcrnism" and the social rcproduction of tcxts. Current Antropology, n° 29, 1988.
STRATHERN, M. Discovering social control. Journal of Law and Society, n° 12, 1985, pp.111-34
STRATHERN, M. Dislodging a world view: challenge and counterchallenge in the relationship between feminism and anthropology. Australian Feminists Studies, n° I, 1985.
STRATHERN, M. Reproducing The future. Anthropology. Op.cit. Ver Capítulo 6 - Partners and Consumers, pp.118-138.
STRATHERN, M. The Gender of the Gift. Problems with Women and Problems with Society in Melanesia. 1988: Berkeley & Los Angeles, University of California Press, 1988, 135, 323 etc.
TABET, P. Imposed reproduction: maimed sexuality. Feminist Issues, n° 7, 1987, p.3
THREADGOLD, T. Language and gender. Australian Feminist Studies, n° 6, 1988, p.42.
TUZIN, D.F. Ritual violence among the IIahita Arapesh. In: HERDT, G. (ed.) Rituals 0f Manhod. Berkeley & Los Angcles, University of California Press, 1982.
W AGNER, R. Daribi and Barok images of public man: a comparison. In: LANGNESS, L.L. and HA YS, T.E. eds. Anthropology in the High Valleys. Novato, California, Chandler and Sharp, 1987.
WAGNER, R. Asiwinarong: Ethos, 1mage, and Social Power among the Usen Barok of New Ire/al/d. Princeton, NJ, Princeton University Press, 1986.
WAGNER, R. The fractal person. In: GODELlER, M. and STRATHERN, M. (eds.) Op.cit.
WEEDON, C. Feminist Practice and Poststructuralist Theory. Oxford, Basil Blackwell, 1987.
WEINER, J.F. The Heart of the Pearlshell: The Mythological Dimension of Foi Sociality. Berkeley & Los Angeles, University of California Press, 1988, p.9
WERBNER, R.P. Trickster and the eternal return: self-reference in West Sepik world renewal. For Symposium, JUILLERA T, B. (ed.) Mother's Brother is the Breast: Ritual and Meaning in the West Sepik. Washington DC., The Smithsonian Institute. (no prelo).
YATES, P. Negotiating life texts: youth, ethnicity and cultural production. Paper delivered to the Association for Social Anthropology Conference, London, 1988, p.14
Downloads
