Resumen
Este artículo comienza con una crítica de los actuales enfoques dominantes que comparten los supuestos implícitos de lo que yo llamo el “paradigma de la secularización”, mostrando cómo y por qué estos enfoques son inadecuados para entender la importancia y la constitución de la neo-nebulosa (Nueva Era, neopaganismo, neo-indigenismo, neo-chamanismo y fenómenos relacionados). A continuación, el artículo se propone esbozar los lineamientos del modelo Estado-Nación-Mercado Global, destacando las características específicas de la religión en ambos regímenes. El artículo sigue con una discusión que muestra cómo las características de las religiosidades neo-nebulosas pueden relacionarse con las condiciones sociales creadas por la revolución neoliberal y consumista. El análisis concluye argumentando que la religión neo-nebulosa participa en la producción de un yo cosmopolita que puede navegar por los flujos siempre fluyentes del capitalismo global contemporáneo en mayor o menor medida para los públicos predominantemente urbanos, educados y de clase media, al tiempo que “engrandece” y conecta el yo, la naturaleza y el cosmos. Este artículo se centra específicamente en América Latina, en relación con “Occidente” y las tendencias globales. También incluye notas sobre la cuestión del “reencantamiento” o (re)apropiación de los sitios arqueológicos por parte de la neo-nebulosa.
Citas
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