Palabras clave
Neo-paganismo
Neo-indianismo
Religión
Sociedad de mercado
Pentecostalismo
Cosmopolitanismo
Cómo citar
Resumen
Este artículo comienza con una crítica de los actuales enfoques dominantes que comparten los supuestos implícitos de lo que yo llamo el “paradigma de la secularización”, mostrando cómo y por qué estos enfoques son inadecuados para entender la importancia y la constitución de la neo-nebulosa (Nueva Era, neopaganismo, neo-indigenismo, neo-chamanismo y fenómenos relacionados). A continuación, el artículo se propone esbozar los lineamientos del modelo Estado-Nación-Mercado Global, destacando las características específicas de la religión en ambos regímenes. El artículo sigue con una discusión que muestra cómo las características de las religiosidades neo-nebulosas pueden relacionarse con las condiciones sociales creadas por la revolución neoliberal y consumista. El análisis concluye argumentando que la religión neo-nebulosa participa en la producción de un yo cosmopolita que puede navegar por los flujos siempre fluyentes del capitalismo global contemporáneo en mayor o menor medida para los públicos predominantemente urbanos, educados y de clase media, al tiempo que “engrandece” y conecta el yo, la naturaleza y el cosmos. Este artículo se centra específicamente en América Latina, en relación con “Occidente” y las tendencias globales. También incluye notas sobre la cuestión del “reencantamiento” o (re)apropiación de los sitios arqueológicos por parte de la neo-nebulosa.
Citas
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