O encantamento de sítios arqueológicos e a busca da transformação pessoal
PDF (English)

Palavras-chave

Energia
Sacralidade
Transformação pessoal
Megálitos
Carnac

Como Citar

Dansac, Y. (2021). O encantamento de sítios arqueológicos e a busca da transformação pessoal. Ciencias Sociales Y Religión, 23(00), e021012. https://doi.org/10.20396/csr.v23i00.14912

Resumo

Os estudos etnográficos atestam cada vez mais a conversão de sítios arqueológicos em lugares utilizados para uma miríade de propósitos espirituais associados à cultura da transformação pessoal. A partir da análise de dados coletados sobre as práticas espirituais contemporâneas realizadas em Carnac, um sítio megalítico localizado no noroeste da França, este artigo argumenta que a ressignificação de lugares antigos como "sagrados" e "energéticos" é uma estratégia para desenvolver e representar a busca interior e o trabalho de si mesmo. Os dados coletados permitem compreender as conceitualizações e utilizações que os atores dão ao referido lugar, ao mesmo tempo que sugerem novas linhas de investigação para avaliar as relações entre espiritualidade, transformação pessoal e o encantamento de sítios arqueológicos.

https://doi.org/10.20396/csr.v23i00.14912
PDF (English)

Referências

ABRAHAMS, Roger D.. Ordinary and Extraordinary Experience. In: TURNER, Victor W.; BRUNER, Edward M. (Org.). The Anthropology of Experience. Urbana & Chicago: University of Illinois Press, pp. 45-72, 1986.

ALBANESE, Catherine L. The Aura of Wellness: Subtle Energy Healing and New Age Religion. In: Religion and American Culture: A Journal of Interpretation, v.10, n.1, pp. 29-55, 2000.

ANDERSON, Terry H.. The Movement and the Sixties: Protest in America From Greensboro to Wounded Knee. Oxford: Oxford University Press, 1995.

ANTTONEN, Veikko. Space, Body, and the Notion of Boundary: A Category-theoretical Approach to Religion. In: Temenos, v.41, n.2, pp. 185-201, 2005.

BADONE, Ellen. Ethnography, Fiction and the Meanings of the Past in Brittany. In: American Ethnologist, v.18, n.3, pp. 518-545, 1991.

BASTIDE, Roger. Le sacré sauvage. In: SociologieS [on line], Découvertes / Redécouvertes, Roger Bastide, 2010, put online on September 8 2010, accessed August 1 2018.

BERTHO, Catherine. L’invention de la Bretagne : Genèse sociale d’un stéréotype. In: Actes de la Recherche en Sciences Sociales, v.35, n.1, pp. 45-62, 1980.

BLAIN, Jenny; Robert J. WALLIS. Sacred Sites, Contested Rites / Rights. Contemporary Pagan Engagements with the Past. In: Journal of Material Culture, v.9, n.3, pp. 237-261, 2004.

BOISMOREAU, Émile. Notes à propos de l’utilisation thérapeutique des mégalithes dans la Bretagne. In: Bulletin de la Société Préhistorique de France, v.14, n.3, pp. 158-160, 1917.

BONVIN, Jacques. Mégalithes. Lieux d’énergie. Paris: Mosaïque, 2008.

BOWMAN, Marion. Contemporary Celtic spirituality. In: PEARSON, Joanne (Org.). Belief Beyond Boundaries. London: Ashgate & The Open University, pp. 55-101, 2002.

BOWMAN, Marion. Ancient Avalon, New Jerusalem, Heart Charkra of the Earth: The Local and the Global in Glastonbury. In: Numen International Review for the History of Religions, v.52, n.2, pp. 157-190, 2005.

BUTLER, Jenny. Neo-pagan ritual practice as Visual Culture and Creative Expression of Identity. In: KOCKEL, Ullrich; NIC CRAITH, Mairead (Orgs.). Communicating Cultures. London: Transaction Publishers, pp. 108-128, 2004.

CARD, Jeb J.. Archaeology and New Religious Movements. In: Nova Religio: The Journal of Alternative and Emergent Religions, v.22, n.4, pp. 5-12, 2019.

CHANVALLON, Stéphanie. L’homme et la nature: en quête/enquête sensible. In: Nature, Sciences, Sociétés, v.19, n.4, pp. 355-364, 2011.

CHARUTY, Giordana. De la preuve à l’épreuve. In: Terrain, v.14, pp. 47-59, 1990.

CHRYSSIDES, George D. Defining the New Age. In: KEMP Daren; LEWIS James R. (Ed.). Handbook of New Age. Leiden: Brill, pp. 5-24, 2007.

COCO Angela; WOODWARD, Ian. Discourses of Authenticity Within a Pagan Community: The Emergence of the ‘Fluffy Bunny’ Sanction. In: Journal of Contemporary Ethnography, v.36, pp. 479-504, 2007.

DANSAC, Yael. La marchandisation des pratiques rituelles alternatives dans les mégalithes du Morbihan, France. In: Carta Tepa Mayo 4, Revista de Ciencias Sociales, v.2, n.1, pp. 107-121, 2020a.

DANSAC, Yael. Embodiment Engagements with the megaliths of Carnac: Somatic Experience, Somatic Imagery and Bodily Techniques in Contemporary Spiritual Practices. In: Journal of Religion in Europe, v.13, n.3/4, pp. 300-324, 2020b.

DE LA BORDERIE, Arthur le Moyne. Histoire de la Bretagne, Rennes: H. Vatar, 1905.

DE LA TORRE, Renée. Les rendez-vous manqués de l’anthropologie et du chamanisme. In: Archives de sciences sociales des religions, v.153, pp. 145-158, 2011.

DE LA TORRE, Renée. Los nuevos santuarios de una espiritualidad global: resignificaciones y apropiaciones contemporáneas de los sitios arqueológicos. In Ark Magazine. Espiritualidad y Arqueología, v.7, n.27, pp. 14-20, 2019.

DE LA TORRE, Renée; GUTIÉRREZ ZÚÑIGA, Cristina. La neomexicanidad y los circuitos New Age: ¿Un hibridismo sin fronteras o múltiples estrategias de síntesis espiritual? In: Archives de sciences sociales des religions, n.153, pp. 183-206, 2011.

DE LA PEÑA, Francisco. Profecías de la mexicanidad: entre el milenarismo nacionalista y el New Age. In: Cuicuilco, v.19, n.55, pp. 127-143, 2012.

DEMOULE, Jean-Paul. Naissance de la figure de l’art du paléolithique à l’âge de fer. Paris: Gallimard, 2017.

ENGLISH, Penny. Disputing Stonehenge: law and access to a national symbol. In: Entertainment Law, v.1, n.2, pp. 1-22, 2002.

FEDELE, Anna. Energy and transformation in alternative pilgrimages to Catholic shrines: deconstructing the tourist/pilgrim divide. In: Journal of Tourism and Cultural Change, v.12, n.2, pp. 150-165, 2014.

FELDER, Dominique. Les mutants pacifiques: expériences communautaires du «New age» en Californie. Lausanne: Éditions d’en bas, 1985.

GALINIER, Jacques; Antoinette MOLINIé. Les néo-Indiens. Une religion du IIIe millénaire. Paris: Odile Jacob, 2006.

GAUTHIER, Thierry. L’énergie des lieux sacrés. Rennes: éditions Ouest France, 2019.

GIBSON, Margaret. Memorialization and Immortality: Religion, Community and the Internet. In: HUME, Lynne; MCPHILLIPS, Kathleen (Orgs.). Popular Spiritualities: The Politics of Contemporary Enchantment. London: Routledge, pp. 63-76, 2006.

GUÉNIN, George. Les rochers et les mégalithes de Bretagne (Légendes, traditions et superstitions). In: Bulletin de la Société Académique de Brest, v.43, pp. 191-280, 1911.

GUÉNIN, George. Pierres à légendes de la Bretagne. Paris: Les éditions Émile Nourry, 1936.

GUYONVARC’H, Christian J.; LE ROUX, Françoise. Les Druides. Rennes: éditions Ouest France, 1986.

HANEGRAAFF, Wouter J.. New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Leiden, New York & London: Brill, 1996.

HARVEY, Graham. Contemporary Paganism. Listening People, Speaking Earth. New York: New York University Press, 1997.

HEELAS, Paul. The New Age Movement: Religion, Culture and Society in the Age of Postmodernity, London: Wiley-Blackwell, 1996.

HEELAS, Paul. Spiritualities of Life. In: CLARKE, Peter (Org.). The Oxford Handbook of the Sociology of Religion. Oxford: Oxford University Press, pp. 758-782, 2009.

HEELAS, Paul; WOODHEAD, Linda. The Spiritual Revolution: Why Religion is Giving Way to Spirituality. Oxford: Blackwell Publishing, 2005.

HEINTZMAN, Paul. Nature-Based Recreation and Spirituality: A Complex Relationship. In: Leisure Science, v.32, pp. 72-89, 2009.

HOUSEMAN, Michael. Comment comprendre l’esthétique affectée des cérémonies New Age et néopaïennes? In: Archives de sciences sociales des religions, v.174, pp. 213-237, 2016.

HUTTON, Ronald. Modern Druidry and Earth Mysteries. In: Time & Mind. The Journal of Archaeology, Consciousness and Culture, v.2, n.3, pp. 313-331, 2009.

INSOLL, Timothy (Org.). The Oxford Handbook for the Archaeology of Ritual and Religion. Oxford: Oxford University Press, 2012.

IVAKHIV, Adrian. Nature and Self in New Age Pilgrimage. In: Culture and Religion, v.4, n.1, pp. 93-18, 2003.

KIVARI, Kristel. Dowsing as a link between natural and supernatural. Folkloristic reflections on water veins, earth radiation and dowsing practice. Tartu: University of Tartu Press, 2016.

LE COADIC, Ronan. Le fruit défendu : Force de l’identité culturelle bretonne et faiblesse de son expression politique. In: Cahiers Internationaux de Sociologie, v.111, n.2, pp. 319–339, 2001.

LE STUMP, Philippe. Le Néo-Druidisme en Bretagne : Origine, naissance et développement, 1890-1914. Rennes: Éditions Ouest-France, 1998.

LÉONARD, Alexis. ‘Nos ancêtres les gaulois’: la celtomanie en France. In: BURLE-ERRECADE, Élodie; NAUDET, Valérie (Orgs.). Fantasmagories du Moyen Âge. Entre médiéval et moyen-âgeux. Aix-en-Provence: Presses Universitaires de Provence, pp. 183-190, 2010.

LESKOVAR, Jutta; KARL, Raimund (Orgs.). Archaeological Sites as Space for Modern Spiritual Practice. Cambridge: Cambridge Scholars Publishing, 2018.

LÓPEZ, Joaquín P. Espiritual pero no religiosa: la cultura de la transformación personal. In: Revista de Ciencias de las Religiones, v.17, pp. 77-99, 2012.

LUCAS, Phillip Charles. Constructing Identity in the Dreamstones: Megalithic Sites and Contemporary Nature Spirituality. In: Nova Religio. The Journal of Alternative and Emergent Religions, v.11, n.1, pp. 31-60, 2007.

MACDONALD, Jeffrey. Inventing Traditions for the New Age: A case of Study of the Earth Energy Tradition. In: Anthropology of Consciousness, v.6, n.4, pp. 31-45, 1995.

MAGLIOCCO, Sabina. Reconnecting to Everything: Fairies in Contemporary Paganism. In: OSTLING, Michael (Org.). Fairies, Demons and Nature Spirits. ‘Small Gods’ at the Margins of Christendom. London: Palgrave Macmillan, pp. 325-347, 2018.

MICHELL, John. The View over Atlantis. London: Sago Press, 1969.

MOSCOVICI, Serge. Réenchanter la nature. Paris: éditions de l’aube, 2002.

NIEL, Fernand. Connaissance des mégalithes. Paris: Éditions Robert Plafond, 1976.

NORA, Pierre. La mémoire collective. In: LE GOFF, Jacques (org.). La nouvelle histoire. Paris: Retz-CEPL, pp. 389-401, 1978.

OWEN, Suzanne; TAIRA, Teemu. The category of “Religion” in Public classification: Charity Registration of the Druid Network in England and Wales. In: STACK, Trevor; GOLDENBERG, Naomi; FITZGERALD, Timothy (Org.). Religion as a category of Governance and Sovereignty, London: Brill, pp. 90-114, 2015.

PICQUENARD, Charles Armand. Notre enquête sur les pardons bretons. In: Revue Morbihannaise, n.6, pp. 301-308, 1910.

PARTRIDGE, Christopher. The Re-Enchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture and Occulture, London: T&T Clark, 2005.

POSSAMAÏ, Adam. Religion and Popular Culture: A Hyper-Real Testament. Brussels: Pie-Peter Lang, 2005.

POSTIC, Fañch; LAURENT, Donatient; SIMON, Jean-François. Reconnaissance d’une culture régionale: la Bretagne depuis la Révolution. In: Ethnologie Française, v.33, n.3, pp. 381-389, 2003.

ROUNTREE, Kathryn. Performing the Divine: Neo-Pagan Pilgrimages and Embodiment at Sacred Sites. In: Body and Society, v.12, n.4, pp. 95-15, 2006.

ROUNTREE, Kathryn. Introduction. Context Is Everything: Plurality and Paradox in Contemporary European Paganisms. In: ROUNTREE, Kathryn (Org.). Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses. New York & Oxford: Berghahn, pp. 1–23, 2015.

RUBIO, José Antonio. El espejo irlandés: Panceltismo y nordismo en el discurso nacionalista de Bretaña (1845-1945). In: Ayer, v.84, n.4, pp. 131-158, 2011.

SÉBILLOT, Paul. La Bretagne pittoresque et légendaire. Paris: H. Daragon, 1911.

SCHMITZ, Olivier (Org.). Géobiologie, ondes négatives et discours de légitimation. In: Les médecines en parallèle. Multiplicité des recours au soin en Occident. Paris: Karthala, pp. 103-119, 2006.

SUTCLIFFE, Steven J.; GILHUS, Ingvild. Introduction: “All Mixed Up”- Thinking about Religion in Relation to New Age Spiritualities. In: SUTCLIFFE, Steven J.; GILHUS, Ingvild. (Orgs.). New Age spirituality: Rethinking Religion. New York: Routledge, pp. 17-34, 2014.

TIMOTHY, J. Dallen; CONOVER, Paul J.. Nature religion, self-spirituality and New Age tourism. In: DALLEN, Timothy; OLSEN, Daniel (Orgs.). Tourism, Religion and Spiritual Journeys. London: Routledge, pp. 139-155, 2006.

YORK, Michael. The Emerging Network: A sociology of New Age and Neo-Pagan Movement. Boston: Rowman and Littlefield Publishers, 1995.

VOISENAT, Claudie. Introduction. In: LAGRANGE, Pierre; VOISENAT, Claudie (Orgs.). L’ésotérisme contemporain et ses lecteurs. Entre savoirs, croyances et fictions. Paris: éditions de la Bibliothèque Publique d’Information, pp. 15-116, 2005.

WEBER, Max. From Max Weber: Essays in Sociology. London: Routledge & Wright Mills, 1991.

WHITE, Ethan Doyle. Around the Witches’ Circle: Exploring Wicca’s Usage of Archaeological Sites. In: LESKOVAR, Jutta; KARL, Raimund (Orgs.). Archaeological Sites as Space for Modern Spiritual Practice. Cambridge: Cambridge Scholars Publishing, pp. 182-193, 2018.

WOOD, Matthew. Possession, Power and the New Age: Ambiguities of Authority in Neoliberal Societies. Aldershot: Ashgate, 2007.

Creative Commons License

Este trabalho está licenciado sob uma licença Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Copyright (c) 2021 Yael Dansac

Downloads

Não há dados estatísticos.