Resumen
Este artículo tiene como objetivo comparar dos páginas de blogs que
tratan del sitio arqueológico Göbekli Tepe de forma
pseudoarqueológica. Para ello, en primer lugar, se hará una
fundamentación sobre el método arqueológico y la pseudoarqueología
para conceptualizar este último término; y, en segundo lugar, se
analizarán puntos que acercan y distancian las fuentes en cuanto a
su forma de convencer al lector y la presencia de ideas colonialistas.
Citas
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Banning, E. B. (2011). So fair a house: Göbekli Tepe and the identification of temples in the pre-pottery neolithic of the near east. Current Anthropology, 52(5), 619-660. https://doi.org/10.1086/661207
Cole, J. R. (1978). Cult archaeology and unscientific method and theory. Advances in Archaeological Method and Theory, 3, 1-33.
Curry, A. (2008). Göbekli Tepe: The World’s First Temple?. Smithsonian Magazine. https://www.smithsonianmag.com/history/Göbekli-tepe-the-worlds-first-temple-83613665/
Damas, O. F. (2011). Göbekli Tepe e o Jardim do Éden. Assuntos Polêmicos da Bíblia. https://assuntospolemicosdabiblia.com/blog/gobekli-tepe-e-o-jardim-do-eden/
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Moshenska, G. (2017). Alternative archaeologies. In Moshenska, G. (Ed.), Key concepts in public archaeology (pp. 122-137). UCL Press.
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Quijano, A. (2005). Colonialidade do poder, eurocentrismo e América Latina. In Lander, E. (Org.), A colonialidade do saber: Eurocentrismo e ciências sociais: Perspectivas latino-americanas (pp. 117-142). Clacso.
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West, R. (2013, February 7). Gobëkli Tepe: Turkish delight, or Turkey’s archaeological Turkey? Big-lies. https://big-lies.org/general/gobekli-tepe.html
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