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O objetivo deste artigo é o de discutir os métodos da Arqueologia Comunitária. Antes, porém, argumenta-se que a Arqueologia comunitária, como uma das vertentes da pesquisa arqueológica mundial, quase sempre se insere em meio aos conflitos sociais. Em primeiro lugar, porque ela não pode furtar-se de um legado duradouro: as relações históricas que a Arqueologia manteve com o nacionalismo e o colonialismo. Em segundo lugar, porque ela, para firmar-se como gênero de pesquisa, deve enfrentar as ambivalências das políticas de representação do patrimônio cultural.Referências
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TRIGGER, B. G. 1984 Alternative Archaeologies: Nationalist, Colonialist, Imperialist. Man, (19): 355-370.
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TULLY, G. 2007 Community Archaeology: General Methods SIMPSON, F & WILLIAMS, H. 2008 Evaluating Community Archaeology in the UK. Public Archaeology, (7): 2, 69-90.
SIMPSON, M. G. 2001 Making Representations: Museums in the Post-Colonial Era. London: Routledge.
THOMAS, JULIAN. 2005 Materiality and the Social. In: FUNARI, P. P. A; ZARANKIN, A; STOVEL, E (eds.). Global Archaeology Theory: Contextual Voices and Contemporary Thoughts. New York: Kluwer Academic, pp. 11-18.
TRIGGER, B. G. 1984 Alternative Archaeologies: Nationalist, Colonialist, Imperialist. Man, (19): 355-370.
TUHIWAI SMITH, L. 1999 Decolonizing Methodologies: Research and Indigenous People. Dunedin: University of Otago Press.
TULLY, G. 2007 Community Archaeology: General Methods SIMPSON, F & WILLIAMS, H. 2008 Evaluating Community Archaeology in the UK. Public Archaeology, (7): 2, 69-90.
SIMPSON, M. G. 2001 Making Representations: Museums in the Post-Colonial Era. London: Routledge.
THOMAS, JULIAN. 2005 Materiality and the Social. In: FUNARI, P. P. A; ZARANKIN, A; STOVEL, E (eds.). Global Archaeology Theory: Contextual Voices and Contemporary Thoughts. New York: Kluwer Academic, pp. 11-18.
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